Thomas Aquinas argues about the
five different ways that God does exists and how the five ways are (in) famous.
Thomas Aquinas point was to tell us that God really does exists and there are
reasons why.
The first of the five ways that can
prove God’s existence is motion, whatever is in motion is put in motion by
something else that is also put in motion by something else. With that being
said, when God puts us or something else in motion, who puts God in motion.
This means that if I put something in motion God has put me in motion because
the mover has put that thing in motion.
The second way is the efficient
cause which there are many but we all know that these can’t go onto infinity.
When you take away the cause you then take away the effect. It is necessary to
admit that the first efficient cause is to give the name of God.
The third way is possibility and
necessity, which things in nature are found possible and for those things to
exist is not always possible; meaning all the living things are not really
possible but they must exist even though we say they don’t exist. Every
necessity has its own necessary thing which is caused by another necessity. Aquinas
talks about how possible and necessities are things in nature which are found
possible, but when I think of possibility I think of the saying “with God
anything is possible.” If you really think about it we are here because of
possibility.
The fourth way is things; some
things are good and some are bad. With this being said all beings are the cause
of their being of goodness and perfection which we call this God. When Aquinas
says that some things are good and some are bad he is meaning that when God
does something good for us it’s like he is rewarding us but when he doesn’t something
bad to us he is also in a way rewarding us by telling us to get away from that
negative stuff or those negative people who will cause you to do bad.
The fifth way is the governance of
the world. People who lack intelligence usually act for an end. Some
intelligent beings are natural and are directed to the end and this we call
God. When Aquinas says that whomever lacks intelligence acts for an end he
means that we as people or beings who aren’t very intelligent act for the ending
of our lives or our living souls to be ended.
1.
Do you think God exists?
2.
If we put things in motion and God puts us in
motion seeing that the mover is put in motion by something else who puts God in
motion? Or does God put himself in motion?
3.
Do you think even though the knowledge of the
existence of God is implanted in us do you think the existence of God is
self-evident?
Interestingly enough, Islamic philosopher's Avicenna (980-1037 c.e.) and Averroes (1126-1204) and Jewish philosopher Moses Maimonides (b.1135) who had access to Aristotle's text before the Renaissance in Europe argued for God's existence almost the same reasoning (just a little), as St. Thomas Aquinas..
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